There seems to be a good bit of evidence to show that Evolution is indeed based on faith, and that Evolution can be viewed as an Ideological Faith (or a Religious Faith).
This post examines various statements by Evolutionists and other Scientists that point to the faith-basis of Evolution.
Does Evolution Require Faith ?
"Evolution requires plenty of faith;
R.L. Wysong, The Creation-Evolution Controversy (1981), p. 455.
- a faith in L-proteins that defy chance formation;
- a faith in the formation of DNA codes which, if generated spontaneously, would spell only pandemonium;
- a faith in a primitive environment that, in reality, would fiendishly devour any chemical precursors to life;
- a faith in experiments that prove nothing but the need for intelligence in the beginning;
- a faith in a primitive ocean that would not thicken, but would only haplessly dilute chemicals;
- a faith in natural laws of thermodynamics and biogenesis that actually deny the possibility for the spontaneous generation of life;
- a faith in future scientific revelations that, when realized, always seem to present more dilemmas to the evolutionists;
- faith in improbabilities that treasonously tell two stories—one denying evolution, the other confirming the Creator;
- faith in transformations that remain fixed;
- faith in mutations and natural selection that add to a double negative for evolution;
- faith in fossils that embarrassingly show fixity through time, regular absence of transitional forms …
- a faith in time which proves to only promote degradation in the absence of mind;
- and faith in reductionism that ends up reducing the materialist's arguments …"
The Faith Basis of Evolution (Quotes from Evolutionists)
Note: The following text provides quotes from evolutionists of various stripes.
[Evolution is]“…a full-fledged alternative to Christianity…Evolution is a religion. This was true of evolution in the beginning, and it is true of evolution still today.” Michael Ruse. Saving Darwinism from the Darwinians. National Post (May 13, 2000). pB-3.
“… belief in modern evolution makes atheists of people. One can have a religious view that is compatible with evolution only if the religious view is indistinguishable from atheism.” Will Provine, No Free Will. Catching Up with the Vision, Ed. By Margaret W. Rossiter (Chicago: University of Chicago Press, 1999) pS123.
"The fact of evolution is the backbone of biology and biology is thus in the peculiar position of being a science founded on unproven theory. Is it then a science or a faith? Belief in the theory of evolution is thus exactly parallel to belief in special creation. Both are concepts which the believers know to be true, but neither, up to the present, has been capable of proof.” L.H. Matthews, "Introduction to Origin of the Species, by Charles Darwin (1971 edition), pp. x, xi.
[The theory of evolution] "forms a satisfactory faith on which to base our interpretation of nature." Harrison Matthews. Introduction to Origin of Species (1977 edition) p. xxii.
"In fact [subsequent to the publication of Darwin's book, Origin of Species], evolution became, in a sense, a scientific religion; almost all scientists have accepted it and many are prepared to `bend' their observations to fit with it. . To my mind, the theory does not stand up at all . . If living matter is not, then, caused by the interplay of atoms, natural forces, and radiation, how has it come into being? . . I think, however, that we must go further than this and admit that the only acceptable explanation is Creation. I know that this is anathema to physicists, as indeed it is to me, but we must not reject a theory that we do not like if the experimental evidence supports it." H.S. Lipson, "A Physicist Looks at Evolution," Physics Bulletin, Vol. 31, p. 138 (1980)
“We have all heard of The Origin of Species, although few of us have had time to read it…A casual perusal of the classic made me understand the rage of Paul Feyerabend…I agree with him that Darwinism contains ‘wicked lies’; it is not a ‘natural law’ formulated on the basis of factual evidence, but a dogma, reflecting the dominating social philosophy of the last century.” Kenneth J. Hsu, "Sedimentary Petrology and Biologic Evolution," Journal of Sedimentary Petrology 56 (September 1986): p730.
"The fact of evolution is the backbone of biology, and biology is thus in the peculiar position of being a science founded on an unproved theory - is it then a science or faith?" L.N. Matthews, "Introduction" to Charles Darwin, Origin of the Species, pp. x, xi (1971 edition)
"... post-Darwinian biology is being carried out by people whose faith is in, almost, the deity of Darwin. Colin Patterson, The Listener (Senior paleontologist at the British Museum of Natural History, London.)
"[Karl] Popper warns of a danger: 'A theory, even a scientific theory, may become an intellectual fashion, a substitute for religion, an entrenched dogma.' This has certainly been true of evolutionary theory." Colin Patterson, "Evolution", 1977, p. 150.
"The irony is devastating. The main purpose of Darwinism was to drive every last trace of an incredible God from biology. But the theory replaces God with an even more incredible deity - omnipotent chance." T. Rosazak, "Unfinished Animal", 1975, p. 101-102.
"Evolution is sometimes the key mythological element in a philosophy that functions as a virtual religion." E. Harrison, "Origin and Evolution of the Universe", Encyclopaedia Britannica Macropaedia (1974) p1007.
"... evolution became in a sense a scientific religion; almost all scientists have accepted it and many are prepared to 'bend' their observations to fit with it ... H.S. Lipson. A Physicist Looks at Evolution. Physics Bulletin, Vol. 31, p138 (1980)
"The more one studies paleontology, the more certain one becomes that evolution is based on faith alone ... exactly the same sort of faith which it is necessary to have when one encounters the great mysteries of religion." Louis Trenchard More, quoted in "Science and the Two-tailed Dinosaur", p33
"Darwinism is a creed not only with scientists committed to document the all-purpose role of natural selection. It is a creed with masses of people who have at best a vague notion of the mechanism of evolution as proposed by Darwin, let alone as further complicated by his successors." S. Jaki, Cosmos and Creator (1982).
"By calling evolution fact, the process of evolution is removed from dispute; it is no longer merely a scientific construct, but now stands apart from humankind and its perceptual frailties. Sagan apparently wishes to accomplish what Peter Berger calls `objectification,' the attribution of objective reality to a humanly produced concept . . With evolution no longer regarded as a mere human construct, but now as a part of the natural order of the cosmos, evolution becomes a sacred archetype against which human actions can be weighed. Evolution is a sacred object or process in that it becomes endowed with mysterious and awesome power." T. Lessl, Science and the Sacred Cosmos: The Ideological Rhetoric of Carl Sagan," Quarterly Journal of Speech, 71:178 (1985).
Quotes from scientists and intellectuals from before 1970
"It is therefore a matter of faith on the part of the biologistthat biogenesis did occur and he can choose whatever method of biogenesis happens to suit him personally; the evidence of what did happen is not available." (G.A. Kerkut, "Implications of Evolution", 1960, p. 150.)
"Today the tables are turned. The modified, but still characteristically Darwinian theory has itself become an orthodoxy, preached by its adherents with religious fervor, and doubted, they feel, only by a few muddlers imperfect in scientific faith." M. Grene, Faith of Darwinism," Encounter, November (1959), p49.
"It is a religion of science that Darwinism chiefly held, and holds over men's minds." Encounter, November 1959, p48 .
"Darwin wrote in his autobiography: `I can indeed hardly see how anyone ought to wish Christianity to be true ..." M. Grano, "The Faith of Darwinism", Encounter, November 1959, p. 48
"The facts must mold the theories, not the theories the facts . . I am most critical of my biologist friends in this matter. Try telling a biologist that, impartially judged among other accepted theories of science, such as the theory of relativity, it seems to you that the theory of natural selection has a very uncertain, hypothetical status, and watch his reaction. I'll bet you that he gets red in the face. This is `religion,' not `science,' with him." Burton, "The Human Side of the Physiologist: Prejudice and Poetry," Physiologist 2 (1957).
“The theory of evolution is impossible. At base, in spite of appearances, no one any longer believes in it….Evolution is a kind of dogma which the priests no longer believe, but which they maintain for their people.” Paul Lemoine. Encyclopedie Francaise 1937 edition. (President of the Geological Society of France and director of the Natural History Museum in Paris.)
A Belief in Evolution is a basal doctrine in the Rationalists Liturgy." (Sir Arthur Keith, "Darwinism and its Critics" 1935, p. 53)
"The hypothesis that life has developed from inorganic matter is, at present, still an article of faith." J.W.N. Sullivan, Limitations of Science (1933), p95.
"The doctrine of evolution is a newly invented system, a newly concerted doctrine, a newly formed dogma, a new rising belief, which places itself over against the Christian faith, and can only found its temple on the ruins of our Christian confession." (Dr. Abraham Kuyper, "Evolution" speech delivered in 1899.)
“This evolutionist doctrine is itself one of the strangest phenomena of humanity…a system destitute of any shadow of proof, and supported merely by vague analogies and figures of speech… Let the reader take up either of Darwin's great books, or Spencer's ‘Biology,’ and merely ask himself as he reads each paragraph, ‘What is assumed here and what is proved?’ and he will find the whole fabric melt away like a vision….We thus see that evolution as an hypothesis has no basis in experience or in scientific fact, and that its imagined series of transmutations has breaks which cannot be filled.” Sir William Dawson, The Story of Earth and Man. New York: Harper and Brothers, 1887, pp. 317, 322, 330, 339.